I had a young woman studying the Sixties comment in recent days that the era, for all its promise of liberation, seemed to be a time during which women remained under the thumb. Freedom may have been an appealing target for a number of groups of the period – white, middle class students attacking the military industrial complex, blacks struggling for civil rights, gays calling for legal recognition of their own after centuries of ostracism, not to mention ethnic communities of all kinds resisting the global hand of colonialism. Yet female participants, though often present in these campaigns, were generally assumed to be outside the vanguard of change. These huge cultural, racial, political and sexual tussles were men’s work: the women were there not to mount the barricades or theorise the revolution but merely to tend the psychologically – and even physically – wounded, but hardly lead the way. In fact, even when headway was made, there was scant sense that the bounty of these hard-fought efforts was equally available to both men and women anyway. Hippie chicks or black girlfriends were not seen as the natural heirs to anything; they remained, in most cases, the hand-maidens of the patriarchy, at the demo or the festival, in the church or on the street. Yet, if the Sixties was a period when such imbalance was still broadly taken as a given, it was also a decade when women began to slowly, then vociferously, challenge such casual assumptions. American writers such as Betty Friedan and Gloria Steinem and, a little later, the UK-based, Australian feminsit Germaine Greer would start to express their dissatisfactions with the undemocratic rebellion that was raging in Washington and Chicago, Paris and London and demand that women’s rights be also part of the radical agenda. Step back ten years further and the place of female players in the dramas of the day was still more diminuated. In the US, the Fifties represented an epoch in which many of the seeds that would flower in the decade to follow would take root. It was a time when the nation’s economic comfort – cars, televisions, fridges and transistor radios became the norm, for the white population at least – was in sharp relief to the country’s psyche, haunted by fears of communist entrysim and nuclear wipe-out. Such schizophrenia was played out alongside a soundtrack of rock’n’roll – itself a symbol of racial miscegenation as black blues met white country – and against a backdrop of general unease, generated by signs that the Negro would no longer accept his manacled role, nor would leftist artists, socialist folkies and liberal intellectuals simply condone this absurd truce between fiscal boom and Cold War paranoia as a complacent excuse for contentment. J.D. Salinger and Norman Mailer distilled some of these tensions – the outsider adolescent and the white desire to ape black codes – in their writings. Woody Guthrie and Pete Seeger pleaded the cause of the worker when unionism was attracting profound suspicion. Movies reflected the generation divide as teenagers left their parents at home watching TV to catch James Dean and the real political melodramas were mirrored by thinly-veiled satires like Arthur Miller’s The Crucible . Then a more integrated group of writers, the Beats, rocked the boat still further, preaching escape from norms, from respectability, by abandoning traditional work for the pleasures of creativity, replacing the suffocating demands of domestic aspiration with the joys of the road, the pleasures of the ghetto, mind-altering odysseys on drink and drugs, and the passions of passing, soon forgotten, girls, all to the pulse of bebop. The men who made this mark – and they did avidly record their adventures in a flood of poems and novels – had scant regard for the part that women might actually contribute . Jack Kerouac, for all his roistering, constantly felt the tug of his mother’s apron-strings and disowned a daughter; William Burroughs and Allen Ginsberg were homosexual with competing inclinations; Neal Cassady was an inveterate womaniser who married several and slept with hundreds of others. But none was encouraging of the female as artist, as writer. When women did appear they were for sex or soup or temporary escape from the self-generated insanity. The small number of women remembered – perhaps the poet Diane di Prima aside who established an autonomous literary standing – were part of that life support system which permitted the men to booze, to brawl, to ball, and still find something warm, both in the oven and in bed – and space to write when the inspiration came. Yet, in the last couple of decades or so, we have seen a swelling, retrospective literature penned by female figures who were not at the core of what went on but have important memories to share of both the Beats they knew but also their part of the history that unfolded; how they, as women, fitted into these unreformed times. Some were lovers, some muses, some little more than servants. Joyce Johnson was briefly a girl-friend to Kerouac. She was his partner on the day the first editions of the New York Times heralded the arrival of his novel On the Road in 1957. In Minor Characters , Johnson told the story of their relationship. It was acclaimed as an important record of a crucial moment in the writer’s life – long-sought fame and the beginning of his all too speedy decline – but also of how she fitted into the bohemian boys’ club. As interestingly, Johnson was someone who went on to publish herself – she had novels before Minor Characters emerged in 1983 – and a more recent memoir, 2004’s Missing Men , re-visits other episodes. It only fleetingly refers to Kerouac in its near-300 pages but is a sensitive and insightful reflection of an intriguing life: early years as a Broadway child understudy in which she lived out her mother’s, rarely her own, dreams and later as the wife of two painters who struggled and strived without ever making a breakthrough. Missing Men is not only a slice through a rich seam 20th Century life – her family had been East European, Jewish emigres to America – but also an individual account of a woman of ability having to pander, until her later years, to the ambitions, and frustrated ones at that, of men who found it hard to accommodate her as an equal partner. The machismo mood of the these post-Abstract Expressionists, while barely misogynist, left her feeling, eventually, as if the solo course was the only way she could be a fulfilled writer in his her own right. Another more recent addition to this expanding, if esoteric, archive, issued only last year, appears from a different angle, another perspective: a sister who saw her elder brother rise to the ranks, initially as a friend of Kerouac and Ginsberg and then as the first in the group to publish a novel fictionalising the new Manhattan scene at the end of the 1940s. John Clellon Holmes’ Go , although it actually comes after Kerouac’s published debut, is still generally cited as the first Beat novel and is a convincing, and rather undeservedly sidelined, outline of the febrile world in which visions of a new world were plotted on the subway, on bridges, at all-night parties and in downtown bars and with the principal architects of this artistic mêlée all present, if disguised, in the text. Elizabeth Von Vogt was a teenager during the time her story unfolds. 681 Lexington Avenue: A Beat Education in New York City 1947-1954 revolves around an apartment that becomes the occasional haunt of Kerouac and Cassady and the place where brother John shares his wit and wisdom and, most importantly, his knowlege of jazz with his kid sibling. Von Vogt is not a writer in the sense that Johnson is: there is only occasionally art in her telling of these days. But the material is of sufficient moment to justify its recounting. What is fascinating is that this young woman, in her tender mid-teens, is living a relatively unfettered life in the most exciting city on earth – attending jazz gigs galore, making friends and lovers with both boys and older, more worldly, men returning to study under the GI Bill, and meeting the nascent Beats in cafes, in lofts and basements around the island. In one memorable moment, she comes across Herbert Huncke, junkie and thief and gutter guru to all of her brother’s pals, at a dubious party, fuelled by wine and harder stuff, before John whisks her from the half-light of degradation to the safety of her mid-town home. She wanders on the edges of this twilight land, a bright post-pubescent, protected by a circle of brilliant college drop-outs, Village geniuses, white negroes, who long for a dangerous draught of nocturnal spirit. Both Johnson and Van Vogt are determinedly independent forces in the autobiographies they map out. Yet each is quite clearly bound by the contemporary rules and expectations that confront them. They see Kerouac and co, running wild, running free, while they have their moralising, quite sanctimonious, mothers, keen to guide their daughters to some kind of formal path – marriage, mortgage, children – before it’s all too late. Ironically, it was Kerouac, particularly, who soon found himself increasingly drawn to the hearth and back to his mémère , expressing her own disapproval of her son’s past lifestyle and his friends. As the Sixties unfolded, as women stood up for their rights and opened the gates of opportunity to the successors of Johnson and Van Vogt, the King of the Beats was pickling his liver in his maternal home, railing against the progressive activists who battled for change and drinking himself finally into oblivion in the autumn before the decade concluded. Continue reading →